Ramadan! Time never stopped.

And the case is such that we counted and anticipated for Ramadan, we hoped and aimed and prayed that we reach it.  Our hopes and aims and aspirations reached Ar Rahman,  we reached it,  witnessed it, and now the days are trickling to an end.  And if feels like its so fast,  like some haven't even discovered it yet and already it's breezing past. At this last stage of Ramadan one can't help but ponder upon life itself.

   Allah says:
    "Verily in the heavens and the earth, are Signs for those who believe."(45:3)

It is sufficient as a sign that the same way a childs delivery is anticipated, such our Ramadan was anticipated and the very same life that was young and vibrant would gradually come to an end.  But Ramadan at least comes every year,  our lives in this world just ONCE. 

Ibn Abbas narrated that Prophet Mohammad (PBUH) said:

"There are two blessings which many people lose: 

(They are) health and free time for doing good." (Bukhari 8/421)

There are among those who believe in the popular saying as "Time is Gold." Time in Islam is more than Gold or any precious material thing in this world. Of all religions, only Islam guides mankind not only to the importance of time but also how to value it. Allah the Almighty and His Messenger, Prophet Mohammad (PBUH), very clearly tell us the value of time, why we must not waste it and how we can make use of our time wisely to increase our Eeman (Faith) and thus attain success, especially eternal success in the life hereafter.

The following are some of the most important duties demanded of Muslims:

1. Ensuring benefiting from time

2. Utilizing leisure time

3. Racing for good deeds

4. Learning from the passage of time

5. Seeking the superior times

6. Planning and organizing time

7. Fulfillment of time commitments

8. Necessary awareness of time wasters

Both the Qur'an and the Sunnah enjoin Muslims to be conscious of time. We are reminded that life in this world is nothing but temporary. We never know when death has been appointed for us. We must value time for the satisfaction of Allah the Almighty. For our guidance and success, we must never waste time nor abuse it.

Indeed, we displease Allah the Most High when we abuse time. We must remember that time must be spent to fulfill our very purpose in life that is to worship Allah all throughout our lives. Allah makes this very clear in the Qur'an when He says:

I have only created Jinns and Men, that they may serve Me. No Sustenance do I require of them, nor do I require that they should feed Me. For Allah is He Who gives (all) Sustenance, Lord of Power, Steadfast (for ever). Qur'an (51:56-58)

But celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration. And serve thy Lord until there come unto thee the Hour that is certain (i.e., death). Qur'an (15:98-99)

Everything we do in accordance with the Qur'an and the Sunnah is an act of worship. Such worship must be done sincerely for the pleasure of Allah alone. We should make use of our time (which includes our "free time") in doing beneficial things especially those that will make us closer to Allah and earn His Mercy.

We have to make use of our time wisely by knowing more of the Qur'an and the Sunnah. We must have correct knowledge of what Allah and His Messenger Prophet Mohammad (PBUH) have commanded us to do and at the same time to refrain from what they have forbidden us. This is imperative so that we earn Allah's pleasure and reward. Allah the Exalted makes it very clear, when he says:

O ye who believe! Obey Allah, and obey the messenger, and make not vain your deeds! Qur'an (47:33)

Corollary to the above divine commandment, we must ask ourselves: Have we been obeying Allah and His Messenger? To what extent have we used our time learning the Qur'an and the Sunnah in order to have correct Eeman (Faith), to do righteous deeds, to enjoin the Truth or do Da'wah, and be patient and constant? As time passes by, are we sure we are devoting our time for the sincere worship and pleasure of Allah the Most High? Are we taking guidance from the following very enlightening Ayat (Qur'anic verses)?

By (the Token of) Time (through the ages), Verily Man is in loss, Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy. Qur'an (103:1-3)

In line with the above Qur'anic injunction, we have to discipline ourselves by giving value to the importance of time. We must be prompt in doing good deeds, which will increase our faith and subsequently enable us to gain Allah's pleasure and mercy.

Islam encourages Muslims to care for time, to utilize it wisely and not to waste it and to benefit from it. Besides, it holds them responsible for their time.

We have to remember that on the Day of Judgment we shall be asked how we spent our lives, wealth and knowledge. In other words, we will be questioned on how we spent everything that Allah has given us as implied in the following Hadith:

Narrated Abdullah Bin Mas`ud Allah's Messenger (PBUH) said:

"A man shall be asked concerning five things on the day of resurrection: concerning his life, how he spent it; concerning his youth, how he grew old; concerning his wealth, whence he acquired it, and in what way he spent it; and what was it that he did with the knowledge that he had."

The Prophet Mohammad (PBUH), used to call on Muslims to take the initiative to do good deeds before any obstacles arise. For instance, he said, 

"Lose no time to do good deeds before you are caught up by one of seven calamities awaiting you: a starvation which may impair your wisdom; a prosperity which may mislead you; an ailment which may damage your health; an old age which may harm your senses; a sudden death; the Dajjal (Antichrist); or Doomsday, which is indeed the hardest and most bitter." (at-Tirmidhi, al-Baihaqi)

The above Hadith urges Muslims to take the initiative, and not to delay good deeds; man's life is not free from impediments, such as those calamities, which can prevent him from accomplishing what could have been done earlier. Wise are those who grab available opportunities before being handicapped by obstacles.

O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do. Qur'an (59:18)

Another Ramadan is gradually passing;  minutes move into hours => into days => into weeks => into months => into years - seemingly faster than ever; yet every moment is a precious component of life and every moment counts.

And so just like we prayed to Allah that He make us reach Ramadan and we have reached it,  we ask that we be amongst those who see the end of it and many more. 

And importantly we ask Allah to guide us towards righteous actions and make our ends a most blessed one. 

Ameen! 

We have used the image of an hourglass to design this unique outfit for men knowing he would look good, admire himself, be admired by others but we also hope that he never forgets TIME. 

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Work? Worship? Which way?

Work? Worship? Which way? 

During the month of Ramadan our limbs and organs are compulsorily excused from actions that are allowed in other months; eating, drinking and sexual relations with ones wife from dawn to dusk. However are our souls also engaged in this exercise?
A lot of emphasis is placed on the physical aspect without taking the spiritual aspects along.
In this article we hope to remind you of the many ways we can make the most of our Ramadan even while going about our Dunya activities.

What should our schedule look like during Ramadan? 
The nights of Ramadan are indeed very blessed and there is a huge reward for worship conducted in them.
We find an amazing example from our righteous predecessors on how they would divide their nights.
Al-Khatid al Baghdadi talks about what the scholars of the past would do in the nights of Ramadan,  he says,
"The scholars of the past used to divide their nights into 3 parts,  the first third of the night, they would use for the seeking of knowledge and its revision, the second third they would focus on the reading of the Quran and the last on Solah"
If we find this rather too cumbersome,  then this is not the only way to go about it.  A popular saying in Arabic goes thus,
"Even though you may not be able to attain the completion of something,  it doesn't mean that you don't go after its noblest parts"
So it's best that you at least get up early and spare ample time for Ibadah before the Predawn meal.

How about how we spend our days during Ramadan? 
One of the biggest mistakes we have made in the Ummah is that we have separated our worldly life from our religious life thus we allocate time for Dunya and then time for Deen.  We never put the two together.
Looking at the life of the righteous predecessors we find the complete opposite.

-A beautiful story from the people of the past is when Khalifah Abdul Malik ibn Marwan is on a journey with his 3 young children and understand that traveling with children is no easy task.  So as he is riding on his journey he gets a tid bit frustrated with the trouble his children are making,  then he decides to do something very smart.  He asks
-" Do you see that tree over there?
They reply,
-"Yes"
He then says,
-"I want to see which of you can say Subhanallah(Glory be to God)  the most before we get to that tree"
Then the kids start to compete with one another.  They get to the tree and the Khalifah points to another thing and says,
-"I want to see who can say Alhamdulillah(All praise and thanks be to God) the most before we get to that thing.
And once again the children start to compete with one another.
This goes on and on and so the journey was actually converted to an act of worship because Dhikrullah(the remembrance of Allah) was made in it all through.
Now imagine putting this same approach to our lives.

-A conversation between Abu Musa al Ashari and Muad ibn Jabal.
Muad ibn Jabal asked Abu Musa al Ashari,
-"How do you get your Ajr (reward)  from Allah?
Abu Musa responds,
-"I recite the Quran, I pray, I give Sadaqah"
And Abu Musa asks Muad the same question and he says,
-"I earn from my sleep just like you earn from your prayer"
How come?
We realize that your actions can all he converted to Ibadah (worship) just by giving it a righteous intention before doing it.
So I'm about to sleep and then make the intention that I want to sleep so that I may be energized to worship Allah better.
The wife cooking for the family may have the intention that I am feeding my family in order to make them strong and healthy for worship or she could be cleaning the house and make the intention that I am doing this because Allah loves cleanliness so I want to keep the house clean.
And imagine the amount of reward that is being accumulated!

-Another way to make the most of your Ramadan is to incorporate Dhikr(remembrance) of Allah as much as possible into your free moments.  We have from the Sunnah of the Prophet certain numbers connected to Dhikr.  So we have that saying Subhanallahi wa hamdhi a 100times gets one forgiven of all his past sins and many examples like this. The great benefit of this is that it gives the individual a goal at hand and amazingly there is no restriction to the mode of doing the Dhikr.  So one may split it and do it whenever and however one pleases.
 While you're driving,  rather than looking at what's going on in other cars, grab that moment and kick-start your Dhikr.
 This way you're not only living your day to day life,  you're also living the Dhikr of Allah.

- In the month of Ramadan also is the right of the Family and friends and we find an increase in acts of generosity during the blessed month of Ramadan.  We may get lots of invites to Iftar during this blessed month of course we may justify our need to go with ideas like; the food would be delicious, or I'm just trying to uphold the ties of kinship or it's going to be fun...

But what are the consequences of those Iftars?
 - If not all the time, a lot of the time,  your Ibadah will suffer as a result of the Iftar,  you might miss Maghreb in congregation,  you might waste time chit chatting while you could have been reciting the Quran...

 - Also when people invite us to Iftar,  they don't just hand out dates and milk,  they go all out to make lavish and elaborate meals.  After consuming so much,  you would most likely go the masjid heavy,  drowsy and probably even burping and disturbing the person praying next to you.

We must understand that going to these Iftars is not a bad thing but being disciplined with it, is a must.  We also cannot accept all the Iftar invitations, perhaps once a week or it's likes.

- The men also have an obligation to ensure that the women of their household are not left behind on their Ibadah during Ramadan by being overtly engaged in cooking and cleaning. The men are responsible for the iman of their families and so should try to reduce the workload on their women and sometimes even take them along to the masjid to pray.  They also deserve to feel the spirit of Ramadan!

-  Kids!  Yes,  kids also need to feel Ramadan!
 In the time of the Sohabah we find that raising a kid was a societal responsibility and not just a familiar one. The society would help to praise your child if he was doing something correct and reprimand him when he was wrong.  They didn't have standard educational systems but they would seize every opportunity to educate their young ones.
Let's make this Ramadan an educative one for our kids,  we may call them to recite the Quran with us,  pray the Solah with us,  encourage them to give more Sadaqah by taking them out to buy gifts for their cousins or neighbors.  This not only makes them feel the amazing spirit of Ramadan,  but it also increases the love in the home.

- We must understand that the human body goes through cycles,  so a body that starts Ramadan on a 'high' may still experience a 'low', the best way to ensure this does not affect the performance is to get a Ramadan buddy.  This person would pull you up and you, him,  when the lows arrive, keeping you at your best throughout Ramadan.

And finally,  we must remember that it is through our goals that our success can be measured,  so do not let Ramadan pass without you setting goals and striving to fulfill them.
May Allah make this easy for you and me and the entire Ummah. And may He accept our worship from us.

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5 steps to finding love in Ramadan

Five steps to Finding Love in Ramadan
These five steps are all statements made by the messenger of Allah . Equally, they are typified in conduct by all those who were sent by Allah to lead humanity from darkness into light.
Prophet Yusuf life story, in particular, is highlighted by imam Ibnul Jawzi in Bustan al-Wa'idhin wa Riyad as-Sami'in, as typifying the spirit of the month of Ramadan. Just like Prophet Yusuf was the most beloved of the twelve sons to Ya'qub , Ramadan is likewise the most beloved month to Allah from the twelve months.
1.
The best of people is he who is best to his family
Begin the month of Ramadan with a determined covenant of love for your spouse. Remember the du'ā' that was made for you on the day of your union. We congratulate a newly-wedded couple with this supplication:
May Allah place barakah (in your spouse) and give you barakah and may He unite both of you in goodness.”
The marital union is a blessed one that is governed by our obedience to Allah. Your union as husband and wife fulfills half of your religion. What blessing can be found in fasting from food and drink when your heart is turned away from the one who sits across from you at the time of breaking your fast?
The Prophet teaches,
A believing man should not hate a believing woman (wife). If he dislikes something in her character, he should be pleased with some other trait of hers.”
2.
Show compassion to others and Allah will provide you with His mercy
Begin with those nearest to you in relation. Exert yourself to righteousness towards your in-laws, brothers, sisters, aunts and uncles. Your neighbors have a right over you – be they Muslim or not.
Remember, that a believer loves for others what they love for themselves. The food of one is enough for two and that of three is enough for many.
Remember, that the one who feeds others receives the reward of their fasting, while those fasting lose nothing of their own reward.
Remember, that faithfulness is not complete unless you honor the elders and show compassion to the young and weakest in society.
Remember, always that Allah is gentle and loves gentleness.
Remember, that we will not enter paradise until we have faith; and we will not complete our faith, until we love one another.
Remember, that excellence is to gladden the heart of a human being, to feed the hungry, to help the afflicted, to lighten the sorrow of the sorrowful, and to remove the wrongs of the oppressed.
Remember, that kindness is a mark of faith, and whoever has not kindness has not faith.
Remember, that Allah is not merciful to him who is not so to mankind.
Remember, to deal gently with humanity, and be not harsh; cheer them and condemn them not.
Yusuf [alyahis] had the mercy and compassion to say to those who kidnapped him and placed him in harm's way,
There is no reproach in blame for you (my brothers) today (for what you did to me in the past)…” [12:92]
Ramadan, which exceeds that of all the other months, is likewise the month of mercy, blessing, goodness, salvation from the Fire, and forgiveness.
       3.Remain in the service of others and Allah will be in your service
The best of believers is the one who is in the service of others. The one who meets the needs of others, Allah will meet their need and the one who shelters others, Allah will shelter them. Seek to serve the visitors to the masjid, volunteer to help in the car park, organize ifṭār functions, and provide water for those praying tarāwīḥ. Search for ways to benefit your community and neighbors.
Serve others with your du'ā' for them and remember their previous good when you see recent error. Humble yourself to those who are not normally a part of your circle of association. Strip back the racial, ethnic and linguistic barriers the bar you from righteous association.
Yusuf's brothers came to rely on him when they were in need of sustenance and, eventually, to purify their mistakes. He met them with compassion, service, and assistance. Even before they recognized him and his position of status he fed them, honored them, and instructed his servants:
Carry their belongings with you so that they don't lose them.”
One person fulfilled the needs of eleven others, and the month of Ramadan is likewise one month that expunges the mistakes that span the other eleven months.
4.
Reconnect with the one who cut you off
Take the first step, regardless of how much time has passed since you have seen a family member or whatever transgression has made you keep your distance, use this blessed and opportune time to reach out to those who have been estranged from you.
It's as easy as picking up the phone and inviting him or her to your home for iftar.
The worst that can happen is that they turn you down or hang up the phone. The action is not for their sake but for Allah the Almighty. Fulfill your obligation of maintaining family ties and re-establishing past friendships.
There is no need to rehash the past once your estranged family member is in your presence. Forgiveness is the key to re-establishing your bond.
The Prophet said:
Forgive him who wrongs you; reconnect the one who cuts you off; do good to him who does evil to you; and speak the truth even if it be against yourself.”
A perfect example can be found in Abu Bakr, may Allah be pleased with him. Word came to him that his very own cousin, to whom he had been giving much financial support, had publicly slandered his beloved daughter Aisha, may Allah be pleased with her. Abu Bakr, may Allah be pleased with him, immediately stopped giving him charity. Allah Almighty then revealed the celebrated verse (which means):
And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allah, and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful.” [24:22]
The Prophet said:
Whoever would like his rizq (provision) to be increased and his life to be extended, should uphold the ties of kinship.' (Bukhari and Muslim)
Yusuf reconnected his brothers and invited his family to migrate to him, although they had committed the greatest of atrocities to him.
5.
Seek the company of the righteous
The believer to the believer is like a solid building, one part supporting the other.
Content yourself with those who pray to their Lord morning and evening, seeking His approval, and do not let your eyes turn away from them out of desire for the attractions of this worldly life, and do not yield to those whose hearts We have made heedless of Our remembrance, those who follow their own low desires, those whose ways are unbridled.” (18:28)
Ya'qūb , upon the loss of his pious son Yusuf and the knowledge that his sons were responsible, wept in complaint to Allah until his eyesight was lost. It was not until the scent of his pious son Yusuf arrived to him that his sight would return. He became strong after weakness, and began seeing after he was blind.
Likewise, if the sinner takes advantage of the season of Ramadan, sits with those who remind him of Allah, recites the Qur'an, befriends on the condition of faithfulness and uprightness, and avoids backbiting and vain talk in sinful company, he will become whole and strong after the infirmness of sin. Through Ramadan and the company of the righteous, he will grow near after being distant and be able to see with his heart after it was blind.
Ya Allah reform our hearts and increase our love for one another.
Ya Allah make light our burden, rejuvenate our energy, quell our fear, silence our gossipers, purge our hearts of hate and forgive us our trespasses.
Ya Allah suffice us when others turn away, grace us when hope wains, shelter us from envious eyes, contemptuous tongues, and sinful passion.
Ya Allah use us in the service of others, let the righteous love us and the sinful repent upon our hands, let the young learn, the elders advise, and grant us love of the ākhirah.
Ya Allah only you honor and with your allowance are some humbled, elevate us with the Qur'an & bless us with the sunnah of the best of man .
Ya Allah accept our fasting, standing in prayer by night, and bless us with a sincere repentance.
Ameen.
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3.

Finding love in Ramadan

  We might be wondering, "what has Ramadan got to do with love?"
  Everything!
 
Finding love in Ramadan is inspired by the lecture of Ustadh Ibraheem Yahya, where he discusses the impact of Barakah and the way it should translate into love in the home, and also the different levels of fasting and the greatest of them.
We have decided to split this lecture into two parts.
We hope you benefit from it!
Ramadan Mubarak!

Hate is Blind
Hate is just as blind as love, if not more. Many of us, at one point or another, have disliked another human being to a sinful degree. Our heart, normally soft and forbearing, constricts in rancor against them. Naturally, there are usually justifications for our hatefulness, and in reality the reasons probably warrant some level of aversion.
Often I am asked to sit in mediation between estranged couples, emotionally charged fathers and sons, feuding relatives, distrustful neighbors or disputing former business partners. On one such occasion a seemingly outwardly devout gentleman leaned over and said, “Shaykh, if I die before you, please lead my janāzah and make sincere du'ā' for me. Also I give this as a wasiyya, if Omar (the man he is in dispute with) comes to pray at my funeral, I want you to kick him out of the masjid and tell him that I do not need his prayers.”
The seed of hate begins to sprout in the depth of the heart and, without intervention, the seed takes root and rises out of the heart into a thicket of anger, mistrust, gossip, fear, separation and condescension.

   Barakah and Taqwa
With Allah's barakah – divine gracious blessing – all that seems broken can be fixed. Those cut off can be reunited. No one is beyond redemption and no error is beyond resolving.
Anger can be quelled, disputes can be settled and hate can be turned to tolerance and eventually, God willing, love.
Barakah – a gracious blessing is the beneficent force from Allah that flows through the physical and spiritual spheres as prosperity, protection, and fulfillment.
Barakah is the attachment of Divine goodness to a thing, so that if it occurs in something little, it increases it, and if it occurs in something great it preserves it and benefits it. It is blessings that arrive from where none was anticipated.
It is the continuity of spiritual presence and revelation that begins with Allah and flows through that and those closest to Allah. Allah is the sole source of barakah and He alone has the power to grant or withhold it.
Barakah symbolizes the connection between Allah and His servants, through His direct and intentional blessing of those that are most reflective of Him and His orders. Baraka is not a state, it is a flow of blessings and grace that is attained in life through Taqwa – an ever-growing God-Consciousness.
It is that very same Taqwa that punctuates our Ramadan. It is the attainment of Taqwa as an outcome of the blessed month of Ramadan that establishes the barakah resulting in the emancipation from Hellfire, redemption from our sins, and release from lustful inclination and salvation from our inequity.
It is this barakah that reconnects distant hearts, heals broken relationships and transforms spite into goodwill and discord into harmony.
The month of Ramadan comes with an ascending, three tier self-development framework:
At the first tier, the abstinence from food, drink and spousal relations instills an appreciation for what we normally take for granted.
At the second level is the fasting of the limbs from sinful indulgences and impulses, such as the eyes that are lowered, the tongue that is more reserved, and the hands that are restricted. It is here that the words of the Prophet come to heart:
Fasting is a shield; so when one of you is fasting he should neither indulge in obscene language nor should he raise his voice in anger. If someone attacks him or insults him, let him say: “I am fasting!” (Muslim)
He also said in a hadith reported by Bukhari:
Whosoever does not abandon false speech and the acting upon it, Allah is not in need of him leaving off his food and drink.”
The third and most elevated level of abstinence in Ramadan is that of the heart. The aim is to restrain the heart from all the distractions that distance one from Allah and His messenger.
The heart is integral to a complete fast. By its virtue a believer can grow closer to Allah and in it is the root of faith. From it, correct actions are predicated on its sincerity and intention, and most importantly, love – for Allah and His Creation exists in the heart.
It is through this process of Taqwa and sincere love, that barakah arrives. As the beginning of Ramadan would approach the Prophet would say to the companions,
Ramadan has come to you. (It is) a month of Barakah, in which Allah covers you with blessing, for He sends down Mercy, decreases sins and answers prayers. In it, Allah looks at your competition (in good deeds), and boasts about you to His angels. So show Allah goodness from yourselves, for the unfortunate one is he who is deprived in (this month) of the mercy of Allah, the Mighty, the Exalted.” [Narrated by Tabarani – Accepted]

Where is the barakah?
So I begin to wonder, as should you, about the absence of barakah from our homes, mosques and community?
How come it remains so hard, in the blessed month, to find enough compassion in our heart to overlook the faults of others?
Why is it so hard to apologize to a spouse and seek reconnection with those worth keeping in our life and with whom we share a home and family?
How is it that we sincerely call out to Allah for His mercy, during His sacred month of mercy, yet we are unwilling to treat those around us with benevolence?
How is it that we beg sincerely for forgiveness, yet we audaciously remain unwilling to pardon those who have wronged us?
For how long will our arrogance and desire for worldly gain cut us off from our kith and kin?
How is it the Prophet can forgive and provide amnesty and a path to redemption for those who committed atrocities against him and the early believers, while our own blood relatives at times are given no hope to ever recover from their sinful error?
Since when is sternness considered leadership and harshness associated with “religiousness”?
How can a husband and wife, fasting all day from food and drink, indulge in vulgar abuse of one another at the close of the day?
How is it that the Prophet teaches not to boycott a person for more than three days, and a brother can be out all day at work and feel apprehensive at the thought of returning home to a disgruntled partner who will give him the silent treatment over a petty squabble that has extended into weeks of dreary, isolating depression?
How is it that our mosques are segmented along juristic schools of thought, that intrinsically allow difference, but dim hearts translate the Fiqh into disunity and Moon-fighting.
At a time when we all search for Allah's divine love, where has the love of Allah that binds us all, gone?
Stay tuned for part 2 to learn the 5 steps to finding love in Ramadan.

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The limbs are getting prepared for Ramadan but are the hearts following suit?

 Stock our fridges, we may but the best provision is Taqwa.
O Allah! Make us reach Ramadan

Our Ramadan collection features not just clothes but words of advise on how we may boost our Iman(Faith) in the blessed month.

We hope to not only dress our bodies but also our souls...

Wear it, Smile it!

Our Smile Canvas collection features a series of light colored and easy to wear Robes and Abayas. This collection is inspired by the subtleness in a smile:) and its ability to light up the world.
We hope this collection puts a smile on your face.
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Men in Slitz Couture

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